Ahya

Ahya

Ahya

THE NIGHT JOURNEY AND THE ASCENSION : MASJID AL-AQSA

This was a difficult time in the life of Prophet Muhammad, and this journey was a great compliment to him. The deliverance of the message was entering a new phase, and the establishment of the Muslim nation was about to begin. Prophet Muhammad was feeling overwhelmed and alone. The vast majority of Meccans had refused to heed his call or accept his message. Both his beloved uncle and cherished wife had died, and this gift of God offered him support and opened his eyes to the signs and wonders of the universe. After travelling the enormous distance to Jerusalem on the back of al-Buraq, Prophet Muhammad reached the area known as Masjid al-Aqsa. He dismounted and tethered al-Buraq to a ring in the gate.

Another Miracle Occurs

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WHY ISLAM?

Let’s talk frankly. Almost never do non-Muslims study Islam until they have first exhausted the religions of their exposure. Only after they have grown dissatisfied with the religions familiar to them, meaning Judaism, Christianity and all the fashionable “-isms”—Buddhism, Taoism, Hinduism (and, as my young daughter once added, “tourism”)—do they consider Islam.

Perhaps other religions do not answer the big questions of life, such as “Who made us?” and “Why are we here?” Perhaps other religions do not reconcile the injustices of life with a fair and just Creator. Perhaps we find hypocrisy in the clergy, untenable tenets of faith in the canon, or corruption in the scripture. Whatever the reason, we perceive shortcomings in the religions of our exposure, and look elsewhere. And the ultimate “elsewhere” is Islam.

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GOD, HIS SIGNS ARE EVERYWHERE

But we must not forget that there is another side to this. The nature around us has contributed to the purity and beauty of the world, yet what have our own actions made of it? We may have refined petroleum and made machines out of iron, but we have also filled the land and sea with corruption. We have converted the world into an arena of smoke, noise, pollution, vandalism and war. We have taken these things to such extremes that quite frequently there appears to be no solution to the man-made problems surrounding us. Very little has been accomplished in our factories, and indeed, in the whole field of technology. The world around us ac-complishes much more than we human beings do. No problems are created by the works of nature, but man’s work is constantly bedeviled by problems.

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The letter of the byzantium 2

Heraclius Receives News of Muhammad

Ibn al-Natur was the Governor of Jerusalem for Heraclius, who was the head of the Christians of Greater Syria. Ibn al-Natur narrates that once, while he was in Jerusalem:
Heraclius got up in the morning in a sad mood. Some of the priests asked him why.

Being one who practiced astrology, Heraclius had been attempting to map out the future.
In reply to the enquiry, he said, “Last night I was looking at the stars, and I saw that a leader of those who practice circumcision had appeared (and would conqueror all before him). Who are they who practice circumcision?”
The priests replied, “Except the Jews nobody practices circumcision, and you needn’t be afraid of them; just issue orders to kill every Jew present in the country.”

While they were discussing it, a messenger sent by the King of Ghassan[1] to convey the news of the Messenger of God to Heraclius was brought in.
(This news may have been the actual letter from the Prophet)

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GOD’S BEING & THE LIMITS OF HUMAN IMAGINATION

Everything in our limited experience must have a beginning and end. We ourselves are born and we ultimately die. This is the case with our parents and forefathers as well as with our children and descendants. Such relationships permeate creation.

Some people, due to intellectual weakness or simplicity, assume that everything must be comparable to their own past experience. They rely on the imagination, which is really only capable of visualizing that which has in one way or another already been experienced. This is why the imagination is incapable of grappling with absolutes and with universal concepts.

Prophet Muhammad, may the mercy and blessings of God be upon him, was referring to the limits of human reason when he said:
"People will keep asking questions until they come to asking: ‘God created the universe, but who created God?’ Whoever has thoughts like this should simply declare: ‘I believe in God.’ Seek God’s help and desist from such thoughts."[1]

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